Hizb imam nawawi
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Here are 7 Special Wirid that you should know
Faculty of Tarbiyah and Teacher Training – Wirid or dhikr is like a cord that connects our hearts with the Creator. The command to diligently engage in dhikr is found throughout the Quran and various meaningful hadiths. It is a call to draw closer spiritually to the Owner of the Heavens and the Earth. At Alma Ata University, you can delve deeper into the significance and virtues of the practices of wirid and dhikr in Islam, enriching your spiritual understanding.
In the holy scriptures and the teachings of the Prophet, we find a resonating guidance: “Remember Him, and He will remember you.” Dhikr is the bridge connecting us to Allah, filling our hearts with His presence. By engaging in dhikr, we reach out to the heavens, making our hearts a place for the outpouring of divine mercy.
Thus, let us understand that wirid and dhikr are keys to closeness with the Creator, behind whose commands lie infinite wisdom and love.
قال الفقيه أبي الليث رحمه الله تعالى: مَنْ حَفِظَ سَبْعَ كَلِماَتٍ فَهُوَ شَرِيْفٌ عِنْدَ اللهِ تَعَالَ
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IRSYAD AL-FATWA SERIES 9: WIRID AND SUPPLICATION AFTER PRAYER
Question:
I have always followed the practice of wirid (zikr) and supplication after prayer together with the imam in my village. Recently, I learned that this is not a sunnah of the Prophet PBUH and a bidaah. I would like to ask for an explanation, does Islam considers this wrong?
Answer:
Alhamdulillah, praise and thanks to Allah for the many countless blessings He has blessed us all with. Blessings and salutations to the Prophet Muhammad PBUH, his wives, his family, companions and all those that follow his teachings to the day of judgement.
In this issue there are two matters that should be understood:
First: Wirid and zikr after prayer is a sanctioned worship in Islam. It should be from the zikr of the Prophet PBUH mentioned in authentic hadiths.
The same applies to supplication after prayer, whether it is a general or specific supplication. The Prophet PBUH said:
يَا مُعَاذُ إِنِّي اُحِبُّكَ لا تَدَعْ دُبُرَ كُلِّ صَلاَةٍ، اَللَّهُمَّ أعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَت
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Sidi Isa Martin from Jeddah requested me to share some more of the relevant excerpts from Shaykh al-Buti’s introduction to the ‘Wird al-Nawawi’ which maybe of interest to you. Answering his request I thought the following would be of benefit to visitors, and Inshallah may even provide some encouragement to take up the regular recitation of this litany. Please note that this is a rough draft attempting to capture the meaning of the passage. Also thanks to Shaykh Gibril whose translation of the poem has been used. Shaykh al-Buti said (p.18 onwards):
Before us today there are many litanies of these righteous people. However I have selected from all of these for you the litany (hizb) of the great Imam, in whom there was gathered profuse knowledge along with utmost taqwa of Allah ((عز وجل. An Imam who dedicated all of his life in the path of Allah ((عز و جل in knowledge, action, abstention (zuhd), remembrance, service to the generality of the Muslims and giving sincere advice to their Imam’s.
He is Imam Yahya bin Sharaf al-Nawawi who passed away in the year
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